Saint James: biography 1.0 according to the Bible

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 We’re bound to talk a lot about him. He is the star of the Camino! Jacques, Santiago, James, Jakobus and other Giacomo, his name is translated in the many languages that can be heard on the ways…

Although,who is saint James of Compostela? Pilgrim who walks on his Way… can you answer this question? Do you know who truly was the man who gave his name to the Way of the stars? Well, here and now, the necessary answers to this fundamental question!

Santiago

 

A biography in the all-time best-seller

An ordinary man with a simple life, until Jesus’ invite

A passionate man with a feisty nature

An apostle among followers, a favorite among apostles

Mysteries and a violent ending

An evolving biography

A biography in the all-time best-seller

BibleJames’ life has already been told in the biggest literary success in history: the Bible. In this book are hidden the essential secrets of our friend of Compostela. So then, to know the bare necessities about James, one has to dig into the Bible! “Arrgghhh”, some will say, which is understandable! On top of being quite heavy, the Holy Bible doesn’t necessarily catch everyone eye…

All the biblical writings about James are to be found in the New Testament, in which he is clearly identified in 5 of the 27 books that compose it: the 4 Gospels and the Acts. James is most named in the Gospels of Mark, then in the ones of Matthew and Luke. He only appears once in the Gospel of John and the Acts. The rest of the New Testament ans the Christian tradition finally give us contextual specification about the life of James and his kins.

Fans of James who are not up to read the Bible or search about Chritian tradition, this article is just for you! Here are now the biography of James!

 

An ordinary man with a simple life, until Jesus’ invite

Bethsaida

Bethsaida, James’ birthplace in nowadays Israel

James is born in Palestine, around the same time than the Christ. Christian tradition situate his family in Bethsaida, on the shore of the the See of Galilee. His father Zebedee is a fisherman and his mother Mary-Salome is considered to be the step sister of Mary, the mother of Jesus. The Bible doesn’t give much more details about James’ parents. The family is completed with James’ younger brother John. Zebedee hires several men and has a partnership with another fisherman family: the one of Simon Peter and Andrew. James and those close to hime thus had a quiet life, until Jesus gave quite a tun to their lives

A day like any other when the men are busy fishing, the Christ comes to meet Simon Peter, Andrew, James and John and make a proposition. He invites them to leave their life as fishermen behind to become his followers and to spread his word around. The 4 men agree and drop their nets and boats: James becomes one of the first apostles of the Christ.

The Gospels of Matthew, Mark and Luke are slightly different: the 2 first are brief to describe the fishermen’s recruitment, but Luke gives more details and puts the event after a lecture from Jesus and the Miraculous Draught of fish. Whatever the version, many men and women will join the 4 men to follow the teachings of Jesus. Some will commit themselves to him and spread his word. This is true for James’ mother, who will be a member of the small circle of women close to Jesus (according to the interpretation of various sections of the Gospels by the Christian tradition).

Matthew 4,18-22 (almot identical version in Mark 1,16-20 and more detailed version in Luke 5,1-11)

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called themAnd they immediately left the ship and their father, and followed him.

 

A passionate man with a feisty nature

James follows Jesus and is passionate about his master and his teaching. He is an energetic man, completely devoted to the Christ and seemingly able of violence to serve him better. Obviously shared with his brother John, this personality trait is such as it is depicted several time in the Gospels: first through an indicative nickname given by Jesus, secondly through an anecdote that illustrate their excessive zeal. On this occasion, James and John offer to destroy a whole city to avenge the Christ for an offence.

The brothers also have some nerve, as when they ask Jesus to grant them personal wishes: without shame or restraint, they demand the privilege of seats by his side in the eternal life. The other apostles are outraged by their behavior, as clearly stated in the Golspels after the brothers’ rash wish.

If he doesn’t seem to be irritated by James and John’s feisty nature, Jesus doesn’t hesitate to put them in their places. He calls them “sons of thunder”, reprimands them for their outbreak of violence and refuses to give a favorable answer to their offers and demands. James and John’s attitude and excesses are an occasion for Jesus to deliver a teaching that is directly directed to the brothers as to help them to become better men, but also addressed to the other apostles and, to a larger extend, to all of the ones reading the Bible.

 A strong character, Marc 3,17

James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder

 

An excessive passion, Luke 9,51-56

[…] He [Jesus] stedfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

 

A rash demand Mark 10,35-45 (similar version in Matthew 20,20-28 in which the bothers’ mother asks for the favor)

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. But Jesus said unto them, […] to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. And when the ten heard it, they began to be much displeased with James and JohnBut Jesus called them to him, and saith unto them, […] whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. […]

 

An apostle among the followers, a favorite among the apostles

So, Jesus gathered many followers around him and large crowds came to listen to his teachings. Facing the magnitude of his task, he eventually appoints a group of men among his followers, who forms a privileged circle around him. Jesus thus choses 12 apostles, among whom James. Simon Peter, Andrew and his brother John are also part of it. These 12 men’s mission is to help the Christ to spread his word and receive the gift of exorcism and healing

Last supper

Matthew 9,36-38 and 10,1-5

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of diseaseNow the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.
These twelve Jesus sent forth.

Luke 6,12-16 (almost identical version in Mark 3,13-17)

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostlesSimon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes, and Judas the brother of James, and Judas Iscariot, which also was the traitor.

As he is among the apostles, James sees Jesus’ preaching and becomes a witness of his teaching and miracles. He is present when the Christ shows himself to the crowds, but also when he adresses the 12 apostles in private. At the time of these particular occasions, James is mentioned twice in the Gospels. Once asking a question to Jesus, once as a witness to his third appearance after his passing. James is also mentioned in the Acts, as he is present when the replacement of Judas Iscariot is decided by the apostles and some followers after his treason and suicide.

Teaching of the Christ, Mark 13,3-4

And as he [Jesus] sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privatelyTell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

 

Appearance of the Christ, John 21,1-4

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himselfThere were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciplesSimon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothingBut when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

 

Replacement of Judas, Acts 1,13-26

[…] They went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James. […] Peter stood up in the midst of the disciples, and said, […] For he [Judas] was numbered with us, and had obtained part of this ministry. […] his bishoprick let another take. […]  And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

James was among the 12 apostles, the privilege circle among Jesus’ followers. Although, one can guess by reading the Gospels that James was a bit more: a privileged among the privileged, a favorite of the Christ among the apostles with Simon-Peter and John. The 3 men are chosen by Jesus to attend important events while the other apostles are not invited. James thus witnesses miracles (the healing of Simon-Peter’s mother-in-law, the resurrection of the daughter of the ruler of the synagogue Jairus) and key moments of the life and death of Jesus (his transfiguration, his last night of prayer before his arrest)

Healing of the sick, Mark 1,29-31

 And forthwith, when they [Jesus and his followers] were come out of the synagogue, they entered into the house of Simon and Andrew, with James and JohnBut Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

 

Resurrection of the dead, Luke 8,49-55 (similar version in Mark 5,37)

 While he [Jesus] yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat.

 

Transfiguration, Mark 9,2-9 (similar versions in Matthew 17,1-9 and Luke 9,28-36)

[…] Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before themAnd his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus. […] And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

 

Agony of the Christ, Matthew 26,36-38 (similar version in Mark 14,32-34)

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonderAnd he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

 

Mysteries and a violent ending

St James' beheadingThe Gospels don’t say a thing about James’ specific actions after the death of Jesus, with the already mentioned exception of his presence at the third appearance of the Christ and his attendance to the reunion that picked Judas’ replacement. If the mission given to the apostles was to spread Jesus’ teachings and that the land to evangelize were divided between them, no mention is made of James’s destination. The texts telling his quest to the Hispanic land were late to appear, and only after a long and slow construction of the Christian tradition taking place between the 4th and 6th centuries.

 

James is mentioned for the last time in the Acts, with the depiction of his death. The birth of Christianity by its separation from Judaism leads to a state of crisis. In this context, the first converts are persecuted: as an apostle of Jesus and a leader of the new institution-to-be, James is arrested, imprisoned, condemned and beheaded under the order of the Jew king of Judea, Herod the Ist. He is the first of the 12 apostles to die, the only one whose death is told in the Bible and the first Christian to become a martyr.

Acts 12,1-3

[…] Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the swordAnd because he saw it pleased the Jews, he proceeded further to take Peter also.

 

An evolving biography

Here thus is the life of our friend James, as told in the Bible. From his journeys to Spain to his miracles as the Matamoros, every other facts or attributes of his we know today are the fruits of the evolution of his character and his legend over the course of History by the Christian tradition, the needs of politics and religion and the believer’s enthusiasm. James’s evolution truly is fascinating… although that’s another story!

This post is also available in Français.

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2 Comments

  1. Tracy Saunders

    Whioe the biblical references are useful, I not there is nothing to support the idea of St. James in Spain. That is because there is no evidence, and the story of St. james in Galicia is a nice myth, but nothing more. None of the great historians of the time (San Isidro etc.,) make any reference to James at all, and most certainly not as brought back to Spain and buried in Compostela. There is, however, a compelling story based on fact that Priscillian of Avila was decapitated in Trier in 386 and his body brought back to Galicia where he was buried, most likely in a tomb of some size since he had an enormous following in Galicia and across the north of Spain stretching even into France. Professor Henry Chadwick and others have written on this subject. There are many graves under and around the cathedral of Santiago, but all are late 4th century through to the mid sixth. If you enquire at the University of Santiago you will hear a rather different story to that of the Cathedral and your guide books.

    Reply
    1. Marion (Post author)

      Thanks Tracy for your comment 🙂
      Whether or not James preached and was buried in Spain was not at all the topic of this specific post… It was to get to the very basis of St James’ biography, meaning the Bible. And I think that’s a quite a need, because a lot of people don’t know about these biblical references!
      That said you’re right. No solid historical evidence of the time testify of St James’ presence in Spain, alive or dead. There are however plenty documents mentioning him, just not in association with Spain. References to St James’ in Spain only slowly appeared in various documents later on. Now if these are still not proof he ever was there, they did contribute to settle his myth down in History.
      And to me, that’s what is truly fascinating about St James and Compostela’s History: not to decide if he’s been there or not (a few research leads to a definite no), but to sort out how and why he got his status and was tied to Spain’s History so tightly 🙂

      Reply

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